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The Mechanical World View - or why van Gogh’s can’t be simulated

psyche_mechanical_world_view

During the breakaway from religious (Christian) world many philosophers loved to compare our world to a giant clockwork driven by natural principles instead of following a divine plan.

This is attitude is quite understandable, since the new scientific approach seemed to promise an explanation for everything - everybody expected a perfect system that made sense for anything and everything.

Plus it was also the beginning of the machine age - the production and ever more precise machinery like clocks was all the rage in Europe. So no surprise that the clockwork was the symbol for science and progress - just like we use the computer analogy for how the brain works.

We humans love simplistic analogies to make "stuff" more understandable. Neither religions nor modern mass media likes complexity - they both love simple slogans.

Although Darwin has introduced us to the ideas and evolution and expanded biology into a new realm we still love our "mechanical" images to understand it. For example we love the computer analogy to explain functions of the human brain.

The idea that the universe and everything in it can be explained someday holds the eternal temptation to play Gods ourselves someday. Machines can be easily fixed - at least that implies the analogy.

Biology and Machines alike have to operate in the limited sandbox of physics. But that doesn’t make biological beings like machines. Especially random mutations and natural selection are special "mechanisms" of nature that constantly twist the rules without breaking them.

There is also the ideological struggle if the (human) mind can be explained by a mechanical rule set and recreated in form of artificial intelligence.

Some scientists believe that we humans are predictable machines: we are biological automatons (or Turing Machines) with no real free will at all.

As much as I agree that there are limits to human imagination and the so called "Free Will" - but I very much doubt that creativity and humor can be programmed or recreated.

Machines rules can be adapted to include random elements and have mutations, but mutation is not evolution - just a part of it. And rules for "playing" nice machine music or creating "pleasing" computer art is a simulation of creativity.

All these experiments to make teach machines art and creativity is the back channel: our emotions and thoughts while being artistic or watching a piece of art.

Unless machines are inspired, impressed, confused and disgusted by the creativity of others their works will only be mechanical simulations - "soulless" or "without emotions" so to say.

By experimenting with artificial intelligence we have certainly learned a lot about ourselves - so it’s worth exploring. But let’s get rid of the stupid mechanistic analogies and try to think a bit more complex.

It’s worth the extra effort.

We shouldn’t be afraid of the complexities of the universe and that there is no God or (scientific) creator behind it. Just because we don’t understand everything (yet) doesn’t mean we need to mystify it. Let’s just enjoy it the way it is - and learn more on the way …

Our science and mental models are as much driven by science as they are by our attitudes.

More? Mechanism @ Wikipedia

orangeguru (06-08 15:51) | 1 Comment | Permalink
Human, all too Human - Nietzsche

BBC documentary / 50 min

Nitzsche finally freed us from God and Religion - he also deepened our understanding and horizon about personal freedom, pain and development.

orangeguru (12-29 13:45) | 2 Comments | Permalink
Human, all too Human - Heidegger

BBC documentary / 50 min

Heidegger - the last of Germany’s great Philosophers and weird thinkers. Although he had some great insights - he totally failed to see the dangers of Fascism.

orangeguru (12-29 13:43) | 5 Comments | Permalink
Human, all too Human - Sartre

BBC documentary / 50 min

A great documentary about Sartre - and how he compliments Nietzsche and Heidegger.

orangeguru (12-29 13:40) | No Comments | Permalink
Philosophy: A Guide to Happiness - Part 1. Socrates on Self-Confidence

Written by Alain De Botton / 25 min.

Part 1: Socrates on Self-Confidence
Part 2: Epicurus on Happiness
Part 3: Seneca on Anger
Part 4: Montaigne on Self-Esteem
Part 5: Schopenhauer on Love
Part 6: Nietzsche on Hardship

More? Alain De Button @ Wikipedia and Socrates @ Wikipedia

orangeguru (12-27 9:22) | No Comments | Permalink
Philosophy: A Guide to Happiness - Part 2. Epicurus on Happiness

Written by Alain De Botton / 25 min.

Part 1: Socrates on Self-Confidence
Part 2: Epicurus on Happiness
Part 3: Seneca on Anger
Part 4: Montaigne on Self-Esteem
Part 5: Schopenhauer on Love
Part 6: Nietzsche on Hardship

More? Alain De Button @ Wikipedia and Epicurus @ Wikipedia

orangeguru (12-27 9:18) | No Comments | Permalink
Philosophy: A Guide to Happiness - Part 3. Seneca on Anger

Written by Alain De Botton / 25 min.

Part 1: Socrates on Self-Confidence
Part 2: Epicurus on Happiness
Part 3: Seneca on Anger
Part 4: Montaigne on Self-Esteem
Part 5: Schopenhauer on Love
Part 6: Nietzsche on Hardship

More? Alain De Button @ Wikipedia and Seneca @ Wikipedia

orangeguru (12-27 9:15) | No Comments | Permalink
Philosophy: A Guide to Happiness - Part 4. Montaigne on Self-Esteem

Written by Alain De Botton / 25 min.

Part 1: Socrates on Self-Confidence
Part 2: Epicurus on Happiness
Part 3: Seneca on Anger
Part 4: Montaigne on Self-Esteem
Part 5: Schopenhauer on Love
Part 6: Nietzsche on Hardship

More? Alain De Button @ Wikipedia and Montaigne @ Wikipedia

orangeguru (12-27 9:11) | No Comments | Permalink
Philosophy: A Guide to Happiness - Part 5. Schopenhauer on Love

Written by Alain De Botton / 25 min.

Part 1: Socrates on Self-Confidence
Part 2: Epicurus on Happiness
Part 3: Seneca on Anger
Part 4: Montaigne on Self-Esteem
Part 5: Schopenhauer on Love
Part 6: Nietzsche on Hardship

More? Alain De Button @ Wikipedia and Schopenhauer @ Wikipedia

orangeguru (12-27 9:08) | No Comments | Permalink
Philosophy: A Guide to Happiness - Part 6. Nietzsche on Hardship

Written by Alain De Botton / 25 min.

Part 1: Socrates on Self-Confidence
Part 2: Epicurus on Happiness
Part 3: Seneca on Anger
Part 4: Montaigne on Self-Esteem
Part 5: Schopenhauer on Love
Part 6: Nietzsche on Hardship

More? Alain De Button @ Wikipedia and Nietzsche @ Wikipedia

orangeguru (12-27 9:05) | 8 Comments | Permalink
The Story of India (part 2)

The second part of this great documentary goes back to the great religions and philosophers of India. It shows that the idea of free, spiritual and humanitarian societies is almost as old as humanity itself. We were not all about war, domination and ignorance.

The human spirit was ALSO always about making this a better place for all. Enjoy!

orangeguru (12-25 5:43) | 2 Comments | Permalink
Does the Universe have a purpose?

spiritual_looking_outside_the_universe

Just in case if you haven’t solved that tricky question for yourself - I can recommend this site with many answers, insights and arguments from very smart people.

Happy reading and thinking …

PS: Let me know if you have solved the question - I am still working on it!

orangeguru (11-13 21:38) | 2 Comments | Permalink
The Defenders of Absolutism

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I am making here a little fun of the historical concept of Absolutism.

One of the major underlying difference between so called left/liberal and right/conservative (plus fundamentalist) dogmas is the conflict between ‘relativism’ and ‘absolutism’.

In a dogma of absolutism you have ‘true’ and solid values and ‘points’ in your world view that are not negotiable. (Wikipedia on political and moral absolutism.) Some of it’s heads are: Thomas Hobbes, Immanuel Kant and Aristotle.

With a relativistic world one thing leads to another, you hardly find solid positions to navigate, but a mere set of ideas that keep a network of borders that constantly shift. (Wikipedia on moral relativism.) Some of it’s heads are: Karl Marx, Jean-Paul Sartre and Martin Heidegger.

Absolute concepts and values are of course easier to understand and present, since their set of rules is less wobbly - hence the word absolute.

wa_karl_marx_portrait

Karl Marx - bloody relativist communist scummmmm …

Here are some statements about Absolutism by Mr. Richard Hooker (taken again from here):

Political philosophers attempted to extricate themselves from these matters through two different, contradictory approaches: “natural law” or “the Divine Right of Kings.” According to natural law political thinkers, there were immutable natural laws which should govern states and their relations to their citizens and to other states. According to the doctrine of the Divine Right of Kings, a system of thought derived ultimately from medieval theories of kingship, certain kings ruled because they were specifically chosen by God to be kings. Surprisingly, both of these approaches could yield the same result: the idea that the best form of government is an autocracy, or rule by a single person. This person was not to be questioned or disobeyed; this became known as “absolutism,” since the monarch ruled with “absolute” power, that is, unshared power.

Natural law yielded absolutism in the work of Thomas Hobbes (1588-1679), who believed all things, including human society, could be understood using principles of geometry. Hobbes’ central argument was that all humans are driven by two and only two impulses: fear of death and desire for power. If left unchecked, human beings would act on these impulses and live violent, brutish, inhumane, and solitary lives. In order to keep these impulses in check, human beings, according to Hobbes, drew up a social contract, which ceded authority to a single person in exchange for a level of security. The single ruler would control the violent and selfish impulses of individual members in a society through brute force; individuals would lose their liberty, but they would gain security and community. Hobbes didn’t care what form this single rule might take, whether a monarch or a dictator, only that absolute power was required to keep society together.

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Relative guilty? Absolute Guilty? Relative dead? Absolute dead?

This is of course a nasty rhetoric trick from my side, to mix modern conservative thinking with an 17th century ideology. But I can’t help the feeling that the overall attitude is very similar?!

But it is about time that we leave dogmas behind us as political tools and aspire to use whatever is the best idea for the problem. But that would again imply that that solutions are relative to the problem and it’s circumstances. So is life in the end relative and not absolute? Can one defend absolute ideas in the end? Read this christian refutation of Relativism.

orangeguru (11-03 19:51) | 2 Comments | Permalink



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